Year B
Sunday, 9.15am Holy Communion see also Readings
Regular Services
Lectionary
The full text of the readings for Sunday are available in our Sunday's Readings section.
Other Resources
Textweek The Text This Week - Revised Common Lectionary, Scripture Study and Worship Links
Online Revised Common Lectionary Vanderbilt Divinity Library
Earlier Thoughts Year B 0506 Year C 0607 Year A 0708
Sunday, 9.15am Holy Communion
LITURGICAL NOTE: From the start of Advent we follow the YEAR C readings in the three-year lectionary cycle. See the inside back cover for more about the liturgical year.
Before entering the sanctuary or the vestry…
Please allow the Choir to complete the ‘postlude’ and any additional songs that are part of our offering in worship – Our holding the sacred space is part of our common union - our being together in communion
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29 August Fourteenth Sunday after Pentecost
I will never leave you or forsake you
Why come to church?
There are many and varied reasons that bring us here Sunday by Sunday: our personal journey and our innate desire for ‘community’ being just two.
We also enter into a ‘conversation’ that takes us beyond the everyday, a dialogue with and between ourselves and our calling into full humanity.
Jeremiah 2:11: Has a nation changed its gods, even though they are no gods?
Well, certainly not this one - Labour 71seats, Liberal 71seats
But my people have changed their glory for something that does not profit.
Have we? It is a worthwhile contemplation to see how we fulfil God’s Glory... How we find ourselves fully alive to the Glory of God.
Hebrews 13:2: Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.
What does the political debate on refuges say about us as a nation and a people?
Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God:
A little reminder of life’s orientation perhaps.
Rejoice in one another, for in our being together in one place we glimpse the wholeness of life lived in love.
How good, Lord, to be here.
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Paradox
In paradoxical language, if you try to rest on one side and forget the other, you lose the truth. The whole is always both-and.
We’ve seen some Christian cultures that are entirely centred on the Cross and they lose the resurrection. In wealthy countries like our own we create the “prosperity gospel,” as it is called—all resurrection and almost no reference to the pain and suffering of the world.
We lose the full mystery of God, and the mystery of our own transformation, when we stand on one side and refuse to hold the creative tension that Jesus held. It is the horizontal line of two nailed hands, between the good and the bad thief, that crucifies Jesus and that liberates us. Richard Rohr
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From last week's sermon
"Before I formed you in the womb I knew you, and before you were born I consecrated you.’ As we contemplate these words, we are looking beyond the ‘selves’ that we are familiar with, and our faith journey is exactly that - a looking beyond what we know (or think we know), into the eyes of the Divine.
In every moment of creation, and so too in the fullness of eternity we make choices, and our choices shape our world, and our world shapes the world.
We, each and together, can bring healing and freedom to those who ‘are bent over and quite unable to stand up straight’. We each and together have more power and more opportunity than our senses tell us we have – ‘for I am with you to deliver you, says the LORD.’
Read the rest of the sermon
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